Sunday, May 12, 2013

The Ascension of the Lord - by Saint Josemaria Escriva

It has always seemed logical to me that the most holy humanity of Christ should ascend to the glory of the Father. The ascension has always made me very happy. But I think that the sadness that is particular to the day of the ascension is also a proof of the love that we feel for Jesus Christ, our Lord. He is God made man, perfect man, with flesh like ours, with blood like ours in his veins. Yet he leaves us and goes up to heaven. How can we help but miss his presence?

Redeem the world with Christ

Christ has gone up to heaven, but he has given to all honest human things a specific capacity to be redeemed... And so I keep on repeating to you that the world can be made holy. We Christians have a special role to play in sanctifying it. We are to cleanse it from the occasions of sin with which we human beings have soiled it. We are to offer it to our Lord as a spiritual offering, presented to him and made acceptable through his grace and with our efforts. Strictly speaking, we cannot say that there is any noble human reality that does not have a supernatural dimension, for the divine Word has taken on a complete human nature and consecrated the world with his presence and with the work of his hands. The great mission that we have received in baptism is to redeem the world with Christ. We are urged on by the charity of Christ to take upon our shoulders a part of this task of saving souls.

A great task

A great task awaits us. We cannot remain inactive, because our Lord has told us clearly,
Trade till I come. As long as we are awaiting the Lord’s return, when he will come to take full possession of his kingdom, we cannot afford to relax. Spreading the kingdom of God isn’t only an official task of those members of the Church who represent Christ because they have received sacred powers from him. You are also the body of Christ, says the Apostle, with a specific command to fulfill. (1 Cor 12:27)

There is so much to be done. Is it because in twenty centuries nothing has been done? In these two thousand years much work has been done. I don’t think it would be fair or objective to discount, as some people want to do, the accomplishments of those who have gone before us. In two thousand years a great task has been accomplished, and it has often been accomplished very well. On other occasions there have been mistakes, making the Church lose ground, just as today there is loss of ground, fear and a timid attitude on the part of some, and at the same time no lack of courage and generosity in others. But, whatever the situation, the human race is being continually renewed. In each generation it is necessary to go on with the effort to help men realize the greatness of their vocation as children of God, to teach them to carry out the commandment of love for God and neighbor.

The feast of our Lord’s ascension also reminds us of another fact. The same Christ, who encourages us to carry out our task in the world, awaits us in heaven as well. In other words, our life on earth, which we love, is not definitive. We do not have a permanent dwelling place here, but we seek that which is to come (Heb 13:14), a changeless home, where we may live forever.

Let’s turn now to the days between the Ascension and Pentecost. As a result of the triumph of Christ’s resurrection, the disciples are full of faith; they eagerly await the promised Holy Spirit. They want to stay close to one another, and so we find themwith Mary, the mother of Jesus (cfr. Acts 1:14), praying as a single family.

Jesus has gone up to heaven, as we have seen. But a Christian can talk with him, in prayer and in the Eucharist, as the twelve Apostles talked with him. The Christian can come to burn with an apostolic fervor that will lead him to serve, to redeem with Christ, to sow peace and joy wherever he goes. To serve, that is what apostolate is all about. If we count on our own strength alone, we will achieve nothing in the supernatural order. But if we are God’s instruments, we will achieve everything. I can do all things in him who gives me strength (Phil 4:13). God, in his infinite goodness, has chosen to use inadequate instruments; and so, the apostle has no other aim than to let the Lord work in him and through him, to put himself totally at God’s disposition, allowing him to carry out his work of salvation through creatures, through that soul whom he has chosen.

In the heart of every single person I never talk politics. I do not approve of committed Christians in the world forming a political?religious movement. That would be madness, even if it were motivated by a desire to spread the spirit of Christ in all the activities of men. What we have to do is put God in the heart of every single person, no matter who he is. Let us try to speak then in such a way that every Christian is able to bear witness to the faith he professes by example and word in his own circumstances, which are determined alike by his place in the Church and in civil life, as well as by ongoing events.

By the very fact of being human, a Christian has a full right to live in the world. If he lets Christ live and reign in his heart, he will feel – quite noticeably – the saving effectiveness of our Lord in everything he does. It does not matter what his occupation is, whether his social status is high or low; for what appears to us to be an important achievement can be very low in God’s sight; and what we call low or modest can in Christian terms be a summit of holiness and service.

Saint Joseph Mary Escrivá
Christ is Passing By, 117,120-121, 141, 183

May 12th 2013

Celebrating the Mother´s Day in Brazil

Prayer to the Mother of the Lord for all mothers

Mary, on this day when we honor all mothers, we turn to you. We thank the Lord whom you serve for the great gift of motherhood. Never has it been known that anyone who sought your Intercession was left unaided by grace. Dear Mother, thank you for your “Yes” to the invitation of the angel which brought heaven to earth and changed human history. You opened yourself to God’s word and the Word was made flesh and dwelt among us.

Dear mother, intercede for all of our mothers. Ask your Divine Son to give them the grace of surrendered love so that they could join with you in giving their own “Fiat.” May they find daily strenght to say yes to the call to the sacrificial love- the very heart of the vocation of motherhood. May their love and witness be a source of great inspiration for all of us called to follow your Son.

On this Mothers day, Mother of the Word Incarnate, pray for us who have recourse to you…

In the Name of the Father, the Son and the Holy Spirit.

No comments:

Post a Comment

Prayer to Our Lady of Mount Carmel

“Blessed Virgin of Mount Carmel – Be our constant hope. Mary, perfect disciple of the Lord – Make us also faithful to him. Mary, Flower of Carmel – Fill us with your joy. Virgin Mary, Beauty of Carmel – Smile upon your family Sweet Mother of Carmel – Accept me as your child. Holy, Mother beyond compare – Remember your children forever. Holy Virgin, Star of the Sea – Be our beacon of Light. Protecting Veil – Shelter us in the mantle of your love. Mary, conceived without sin – pray for us who have recourse to you.”

Prayer to Saint John Mary Vianney for the Religious Vocations

Almighty and merciful God, who didst make Saint John Marie Vianney admirable in his pastoral zeal and in his constant love of penance, grant us the grace, we implore Thee, to win for Christ, by his example and intercession, the souls of our brethren, and to attain with them everlasting glory—O, Saint John Marie Vianney, incomparable laborer in the field confided to thee, obtain for the Church the realization of Jesus’ desire. The harvest is abundant, but the laborers are few. Pray to the Master of the harvest to send faithful laborers into His vineyard. O, Saint John Marie Vianney ! Intercede for the clergy. May thy patronage, and thy prayer multiply the real vocations to the priesthood. May the Holy Ghost grant thee emulators; may He give us Saints! Through Christ, our Lord. Amen.

SEVERAL TIMES we have suggested that the reader might be surprised at the great emphasis given to a devotion as apparently simple as the Brown Scapular. But one of the most interesting testimonies to the importance of the Scapular devotion today has so far been scarcely mentioned. In the pages of an ancient history of the Carmelite Order (written in mediaeval Latin by a forgotten writer named Ventimiglia) the author of this book found the following account: Three famous men of God met on a street corner in Rome. They were Friar Dominic, busy gathering recruits to a new Religious Order of Preachers; Brother Francis, the friend of birds and beasts and especially dear to the poor; and Angelus, who had been invited to Rome from Mount Carmel, in Palestine, because of his fame as a preacher. At their chance meeting, by the light of the Holy Spirit each of the three men recognized each other and, in the course of their conversation (as recorded by various followers who were present), they made prophecies to each other. Saint Angelus foretold the stigmata of Saint Francis, and Saint Dominic said: "One day, Brother Angelus, to your Order of Carmel the Most Blessed Virgin Mary will give a devotion to be known as the Brown Scapular, and to my Order of Preachers she will give a devotion to be known as the Rosary. AND ONE DAY, THROUGH THE ROSARY AND THE SCAPULAR, SHE WILL SAVE THE WORLD." Since he was gathering material for a book on the Scapular Devotion, the present writer was deeply impressed on finding this story in Ventimiglia's History . . . and he was especially impressed by the prophecy of St. Dominic. Yet that prophecy appears nowhere in the past sixteen chapters which (with the exception of Chapter Fifteen and a few paragraphs referring to Fatima) were for thirteen years the total of this book . . . unchanged through several printings totaling more than 70,000 copies. St. Dominic's "prophecy" was omitted repeatedly, through all those printings and years, despite the fact that the author came later to know that today a Chapel, on that very street comer in Rome, commemorates the meeting of St. Dominic, St. Francis of Assisi, and St. Angelus as described by Ventimiglia. Therefore, why the omission? Why were not the words "Through the Rosary and the Scapular She will save the world" (Taken from the Book The Sign of Her Heart by John M. Haffert)