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"A
royal Virgin of the stem of David is chosen, to be impregnated with the
sacred seed and to conceive the Divinely-human offspring in mind first
and then in body. And lest in ignorance of the heavenly counsel she
should tremble at so strange a result, she learns from converse with the
angel that what is to be wrought in her is of the Holy Ghost. Nor does
she believe it loss of honor that she is soon to be the Mother of God.
For why should she be in despair over the novelty of such conception, to
whom the power of the most High has promised to effect it. Her implicit
faith is confirmed also by the attestation of a precursory miracle, and
Elizabeth receives unexpected fertility: in order that there might be
no doubt that He who had given conception to the barren, would give it
even to a virgin." (Pope St. Leo the Great, Doctor of the Church)
"Although God can do by His own power all that is effected by created natures, nevertheless in the counsels of His loving Providence He has preferred to help men by the instrumentality of men. And, as in the natural order He does not usually give full perfection except by means of man's work and action, so also He makes use of human aid for that which lies beyond the limits of nature, that is to say, for the sanctification and salvation of souls. But it is obvious that nothing can be communicated amongst men save by means of external things which the senses can perceive. For this reason the Son of God assumed human nature - 'who being in the form of God... emptied himself, taking the form of a servant, being made in the likeness of man' (Philipp. ii., 6,7) - and thus living on earth He taught his doctrine and gave His laws, conversing with men." (Pope Leo XIII, "Satis Cognitum", 1896 A.D.)
"He united to His divine Person a truly human nature, individual, whole and perfect, which was conceived in the most pure womb of the Virgin Mary by the power of the Holy Ghost. Nothing, then, was wanting to the human nature which the Word of God united to Himself. Consequently He assumed it in no diminished way, in no different sense in what concerns the spiritual and the corporeal: that is, it was endowed with intellect and will and the other internal and external faculties of perception, and likewise with the desires and all the natural impulses of the senses. All this the Catholic Church teaches as solemnly defined and ratified by the Roman Pontiffs and the general councils. 'Whole and entire in what is His own, whole and entire in what is ours.' 'Perfect in His Godhead and likewise perfect in His humanity.' 'Complete God is man, complete man is God.'" (Pope Pius XII, "Haurietis Aquas", 1956 A.D.)
"The faithful should also consider the salutary lessons which Christ at His birth teaches before He begins to speak. He is born in poverty; He is born a stranger under a roof not His own; He is born in a lonely crib; He is born in the depth of winter! For St. Luke writes as follows: And it came to pass, that when they were there, her days were accomplished, that she should be delivered. And she brought forth her first-born, and wrapped him up in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. Could the Evangelist have described under more humble terms the majesty and glory that filled the heavens and the earth? He does not say, there was no room in the inn, but there was no room for him who says, the world is mine, and the fullness thereof. Another Evangelist has expressed it: He came unto his own, and his own received him not." (Catechism of the Council of Trent)
"Let the righteous then rejoice in the Lord, and let the hearts of believers turn to God's praise, and the sons of men confess His wondrous acts; since in this work of God especially our humble estate realizes how highly its Maker values it: in that, after His great gift to mankind in making us after His image, He contributed far more largely to our restoration when the Lord Himself took on Him 'the form of a slave.' For though all that the Creator expends upon His creature is part of one and the same Fatherly love, yet it is less wonderful than man should advance to divine things than that God should descend to humanity. But unless the Almighty God did deign to do this, no kind of righteousness, no form of wisdom could rescue any one from the devil's bondage and from the depths of eternal death. For the condemnation that passes with sin from one upon all would remain, and our nature, corroded by its deadly wound, would discover no remedy, because it could not alter its state in its own strength." (Pope St. Leo the Great, Doctor of the Church)
"And, dearly beloved, this very fact that Christ chose to be born of a Virgin does it not appear to be part of the deepest design? I mean, that the devil should not be aware that Salvation had been born for the human race, and through the obscurity of that spiritual conception, when he saw Him no different to others, should believe Him born in no different way to others. For when he observed that His nature was like that of all others, he thought that He had the same origin as all had: and did not understand that He was free from the bonds of transgression because he did not find Him a stranger to the weakness of mortality... For the pride of the ancient foe not undeservedly made good its despotic rights over all men, and with no unwarrantable supremacy tyrannized over those who had been of their own accord lured away from God's commands to be the slaves of his will. And so there would be no justice in his losing the immemorial slavery of the human race, were he not conquered by that which he had subjugated." (Pope St. Leo the Great, Doctor of the Church)
"The Child that is born of Mary and is couched in the Crib at Bethlehem, raises his feeble voice to the Eternal Father, and calls him, My Father! He turns towards us and calls us My Brethren! We, consequently, when we speak to his Father, may call him Our Father! This is the mystery of adoption, revealed to us by the great event [of Christmas]. All things are changed, both heaven and on earth: God has not only one Son, he has many sons; henceforth we stand before this our God, not merely creatures drawn out of nothing by his power, but children that he fondly loves. Heaven is now not only the throne of his sovereign Majesty; it has become our inheritance in which we are joint-heirs with our brother Jesus, the Son of Mary, Son of Eve, Son of Adam, according to his Human Nature, and (in the unity of Person) Son of God according to his Divine Nature. Let us turn our wondering and loving thoughts first to this sweet Babe, that has brought us all these blessings, and then to the blessings themselves, to the dear inheritance made ours by him. Let your mind be seized with astonishment at creatures having such a destiny! And then let our heart pour out its thanks for the incomprehensible gift!" (Dom Gueranger)
"For it is an equally dangerous evil to deny in Him the reality of our nature and the equality with the Father in glory. When, therefore, we attempt to understand the mystery of Christ's nativity, wherein He was born of the Virgin-mother, let all the clouds of earthly reasonings be driven far away and the smoke of worldly wisdom be purged from the eyes of illuminated faith: for the authority on which we trust is divine, the teaching which we follow is divine. Inasmuch as whether it be the testimony of the Law, or the oracles of the prophets, or the trumpet of the gospel to which we apply our inward ear, that is true which the blessed John full of the Holy Spirit uttered with his voice of thunder:' in the beginning was the Word: and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through Him, and without Him was nothing made.' And similarly is it true what the same preacher added: 'the Word became flesh and dwelt in us: and we beheld His glory, the glory as of the only-begotten of the Father.' Therefore in both natures it is the same Son of God taking what is ours and not losing what is His own; renewing man in His manhood, but enduring unchangeable in Himself." (Pope St. Leo the Great, Doctor of the Church)
"And so God, the Son of God, equal and of the same nature from the Father and with the Father, Creator and Lord of the Universe, Who is completely present everywhere, and completely exceeds all things, in the due course of time, which runs by His own disposal, chose for Himself this day on which to be born of the Blessed Virgin Mary for the salvation of the world, without loss of the mother's honor. For her virginity was violated neither at the conception nor at the birth: 'that it might be fulfilled,' as the Evangelist says, 'which was spoken by the Lord through Isaiah the prophet, saying, behold the virgin shall conceive in the womb, and shall bear a son, and they shall call his name Emmanuel, which is interpreted, God with us.' For this wondrous child-bearing of the holy Virgin produced in her offspring one person which was truly human and truly Divine, because neither substance so retained their properties that there could be any division of persons in them; nor was the creature taken into partnership with its Creator in such a way that the One was the in-dweller, and the other the dwelling; but so that the one nature was blended with the other. And although the nature which is taken is one, and that which takes is another, yet these two diverse natures come together into such close union that it is one and the same Son who says both that, as true Man, 'He is less than the Father,' and that, as true God, 'He is equal with the Father.'" (Pope St. Leo the Great, Doctor of the Church)
